|
The Shmuz #1
- The Eternal Nation
|
 |
|
The Shmuz
#100
- Keeping the Dream
Alive
|
 |
|
The Shmuz #101
- Why Pray?
One of the
basic components of our
religion is prayer. The
question is why does prayer
work? We know that God loves
his creations and would do everything
that He could for them. If a
person were deserving of good,
God would bestow that good upon
them. If that person weren't
worthy, then God will hold that
good back. But how can praying
- just asking, affect that
decision. Especially, how can
someone else's prayers affect
my situation. After all, I
didn't change, I didn't ask-- I
may well never have known that
anyone even prayed for me.
ThisShmuz deals with
some of the most basic concepts
of how God runs this world, and
how prayer can effect life
situations.
|
 |
|
The Shmuz #102 -
Learning to Love
God
When we speak
about Love of God, we normally
think of some sort of elusive,
vague concept. Yet not only are
we commanded to Love God,
the Torah describes
this as something that will be
effective in preventing one
from taking revenge.
How is it possible for a
regular person to actually love
God, and feel that emotion so
strongly that it will actually
change his behavior?
|
 |
|
The Shmuz #103
- Torah - The Key to it All
Everyone wants
to grow. There isn't a person
alive who doesn't want to grow;
in fact this drive to grow is
natural to the human. The
problem is that we
often find ourselves stuck.
Even if we fully understand the
gravity of our actions, even if
we truly understand who it is
that we can become-- it is
difficult to change.
Yet the Torah expects us to
change, to grow, to become a
better person. The question is
how? How do I get the strength,
the motivation, the push to
actually move myself from where
I am to where I would like to
be? Our sages teach us that the
key to personal growth is Torah
study -- but not just Torah
study, specifically, toiling in
Torah. The process of learning
Torah in depth, learning Torah
with exertion, is the greatest
firepower to empower a person
to grow.
This is a very good
Shmuz for reenergizing
our personal Torah
Study.
|
 |
|
The Shmuz #104
- Parenting 101
We hear a lot
about the importance of good
parenting techniques, and while
these are essential to learn,
it seems that there is more to
being a great parent
then being able to relate well
to child. After all, there are
many individuals who have good
people skills yet make lousy
parents.
In thisShmuz we are
introduced to the amazing
concept that Sarah Imanu wasn't
ready to be a parent to
Yitzchak until she was 90 years
of age-- despite her personal
greatness, she wasn't quite
there yet. From this we come to
understand that the true
essence of great parenting is
being a great person - the type
of person that can guide a
child on their path in life.
Which then leads us to the
critical question: how can I, a
regular person, become that
great person that my children
and grandchildren will want to
emulate?
|
 |
|
The Shmuz #105
- Understanding Life
Settings
We are taught
over and over again that God is
merciful and kind. We are
taught that many times more
that a Mother loves her child,
God loves everyone one of
his creations.
Yet when we look around the
world we live in there are many
features that just
don’t make
sense. There is pain and
suffering. There are hurricanes
and tornadoes. There are
diseases and ailments; there
are orphans, widows and
divorce.
If we also accept that God is
all- knowing then we understand
that all of these features are
part of the design that God had
for this world â€"
they weren’t
by accident- they were part of
the plan.
How are we to understand all of
the suffering and misfortune
that seems to be deliberately
designed into the
world?
|
 |
|
The Shmuz #106
- The Power of a Tzibbur
(Congregation)
|
 |
|
The Shmuz
#107
- Chazak!
(Strength!)
|
 |
|
The Shmuz #109
- The Damage of Conflict
The Torah calls
us a stiff necked people. It
seems to be part of our very
nature -- put two Jews together
and you get three opinions. So
how it is possible
for us to live in harmony, as
individuals, as families and
certainly as communities?
We certainly understand the
damage of conflict, and
unfortunately many of us have
felt first hand, the powerful
downward spiral that occurs
when human beings live in a
state of strife. The question
is on a practical level, what
can I do about this?
|
 |
|
The Shmuz
#110
- Becoming a Great
Individual
Each individual
was created with different
strengths and weakness -- One
is wise and the other is
capable, one has great physical
strength, and the other
has a strong mental capacity.
One is a financial wizard but
can't fix his car, the other is
a great Talmid Chacham but
can't balance his checkbook.
Some people can paint, some can
speak, some can play the piano,
some can create, some can sing
and some can write poetry
â€" each person has
his or her own unique
ability.
ThisShmuz focuses on
the concept that each
individual was created with the
potential for greatness -- but
not all individuals have the
potential to be great in the
same areas. As there are
different aptitudes, talents
and gifts, there are different
expectations from each person.
One of the keys to leading a
successful life is to find my
personal strengths, develop
them, and use them to
accomplish great things. At the
end of my days "They" will ask
me if I became a great person,
but not a great person as
judged by the criteria of you,
or any other individual -- the
question will be did I use my
abilities, gifts and talents to
become the great individual
that I could have
become.
|
 |
|
The Shmuz
#111
- Sustaining Spiritual
Growth
Any level of
spiritual growth comes with a
lot of hard work and
perseverance. Oftentimes it
takes months or years to change
my outlook on life, and to bring my
value system in line with the
Torah’s
values. Now that I have
invested the time, energy and
effort, and I have reached a
certain level of understanding,
how do I maintain it? How do I
keep up the growth that I have
attained?
ThisShmuz offers us the
Torah's system for preserving
spiritual growth, and making
the changes that we have
effected in ourselves
permanent.
|
 |
|
The Shmuz
#112
- Kindness - The Essence of
Judaism
We know that
God is more kindly that any
human being that we can
imagine. God created this
entire world with fantastic
love and concern
strictly to give to man. We
also know that God created many
features in this world,
specifically to give man more
enjoyment.
So why don't I see it? Why
don't I see the Kindness of
God? Why can't I simply open my
eyes and be awed by the
fantastic amount of kindness,
pure kindliness that God has
invested in this world?
In thisShmuz we focus
on a concept of projection.
That more a person lives a life
of doing for others, the more
they are can appreciate what
others do for them, and the
more they are able to sense
kindliness.
|
 |
|
The Shmuz
#113
- Repentance - Two Elements to
a Sin
As we come
close to Rosh Hashonah and Yom
Kippur, we focus on the idea
that Torah expects us to do
Teshuva. Yet for most of us,
while in a
theoretical sense we
understand that there are areas
in which we could improve, in
our real mode of being, we
don't seem to feel that we
really sin. When we go to Shul
on Yom Kippur morning, it is
rare to find the person who
walks in with this sense of the
magnitude of his sins and the
fierce determination to get rid
of them. For most of us, we
come to pray, we try to focus
on what we can do to improve,
but the idea of heart felt
remorse and repentance just
doesn't seem to fit in.
In thisShmuz we are
brought to focus on the
severity of a sin and its grave
consequences, and our ability
to use the system of Teshuva to
rid them from our
essence.
|
 |
|
The Shmuz
#114
- Creating a Balanced
Self-Esteem
In
today’s
culture there is great emphasis
on Self Esteem. Countless
studies and reports claim that
the basis of success
is a good strong sense of
self.
Does the Torah agree? Are there
exceptions to this rule? Is
self esteem really that
integral to becoming a great
person? And if, in fact, I need
to have a high self esteem to
reach my potential as an
individual, how can that be
balanced with the concept of
being humble? High self esteem
translates into thinking that I
am very important; humility
manifests itself into thinking
that I am not important.
Aren’t these
two concepts in utter
contradiction?
In thisShmuz we are
introduced to the correct
source of self esteem, its
importance in success, and the
formula for finding the balance
between a good strong sense of
self and a healthy sense of
humility.
|
 |
|
The Shmuz
#115
- Preparing for Yom
Kippur
While Yom
Kippur is known as the day of
forgiveness, there are two
other issues a person should be
focusing on during this day:
Praying for
all of their needs in
the coming year, and asking
themselves that key question:
is the life that I am leading,
in fact the life I wish to be
leading.
ThisShmuz focuses us on
the importance of all three
issues, and gives us some
powerful motivation to use the
day to its fullest.
|
 |
|
The Shmuz
#116
- Growth
Every human
needs to grow -- this is an
inborn trait in the species.
That trait either manifests
itself in real, significant
growth or it
can be sublimated and
channeled into other pursuits.
When we watch people chase all
types of new plateaus and never
being satisfied when they
attain them: The man who is
constantly seeking to make more
money, even though he already
has far more than he can spend
in his lifetime; the king who
goes to war to expand his
boundary, even though his
monarchy is safe and secure,
these are manifestations of the
need for growth, incorrectly
channeled.
|
 |
|
The Shmuz
#117
- Optimism
Optimism is one
of the most essential
ingredients in a successful
life: Without optimism the
world is bleak, dreary place -
Life stinks
then you die. And
even if there is some meaning
and purpose in my existence,
the odds of my succeeding at it
are very slim, considering that
bad things are far more likely
to befall me than good.
An Optimist on the other hand,
looks upon the world as a
positive place. People and
events are inherently good,
things will work out in the end
- They have a positive outlook
on life.
Yet there is a sense of realism
that demands questioning such
an outlook. After all, many bad
things do happen: businesses go
bankrupt, people get sick, and
everyone must die at sometime.
Doesn't an optimistic outlook
on life run counter to
intelligence? How can a person
maintain a sense of optimism
when often times it is
counterintuitive?
ThisShmuz deals with
the issue of balancing an
objective, calculated view of
life with optimism, and some
practical techniques towards
adopting a more optimistic view
point.
|
 |
|
The Shmuz
#118
- Knowledge of
Torah
When we have
medical questions, we go to our
doctor. When we have legal
questions, we go to our lawyer.
When we have financial
questions,
we
go to our accountant. But who
do we go to when we have "life
questions"? Who do we approach
when we have the really big
deal questions -- questions
that shape our future and the
future of our families? Since
the time we were in Yeshiva we
have been taught the answer:
Knowledge of Torah -- We
consult our Rebbeim.
But the problem is that most of
us don't have a Rebbe. Most of
us find ourselves praying in
one shul maybe
another… If
we had a connection to a Rebbe
in our Yeshiva days, we have
long since lost contact with
him. The Rov of the Shul I pray
in, may be a big Talmid
Chacham, but I have little to
do with
him… So who
do I turn to?
ThisShmuz address this
very real problem in our
communities.
|
 |
|
The Shmuz
#119
- Bris Milah
The Jewish
contribution to the cultural,
scientific, and technological
evolution of civilization is
nothing short of astounding.
Whether in
academics, politics,
the media, or the professions
-- from curing polio to
discovering atomic energy, from
Hollywood to Wall Street-- Jews
have had an extraordinary
influence on culture and human
progress.
Between 1901 and 2006, 23% of
all Nobel Prizes worldwide,
were awarded to Jews. In the
20th century, 37% of all United
States Nobel Prizes were
awarded to Jews. (Even though
Jews make up less than a
quarter of a percent of the
world population, and less than
2% of the US population!)
The question is why? Why is it
that such a miniscule
percentage of the population
can have such a profound
influence - even effecting
areas not known to be Jewish,
areas like literature, art,
theater and music? This
Shmuz explores some of
what make Jews unique, and
allows him to find exceptional
success in all of his
endeavors.
|
 |
|
The Shmuz #120
- Torah and Financial
Stability
Never before in
the history of mankind, has so
much been available to so many.
Even in recent times the
earning power and discretionary
income of the average
US citizen has increased
dramatically. The typical
American worker today earns far
more than he did back in the
1950's. Yet, the rate of
savings has decreased fourfold
since that time. Even more
troubling, consumer debt has
increased exponentially (far
outpacing the rate of inflation
or cost of living increases)
â€" to the point
that for many, credit card debt
has become a fact of life
â€" they never see
themselves getting out of
it.
Why is it that we are earning
more and more, yet finding
ourselves deeper and deeper in
debt?
ThisShmuz explores the
Torah's approach to personal
money matters, and gives us a
solid approach to financial
stability.
|
 |
|
The Shmuz
#121
- Emet (Truth)
Politicians
lie, lawyers lie, salesmen lie
-- but we are honest, moral
people and we don't lie...
Unfortunately, the reality is
that the world we live
in affects us, and lies -
sometimes little ones,
sometimes bigger ones, tend to
seep into and become part of
our lives. Reb Yisroel Salanter
defines lying as "Saying words
with our mouth that our heart
knows aren't true". Using this
as our gauge of Truth, we may
well find that we bend the
truth a bit more often than we
would care to admit. This
Shmuz introduces us to
the Torah's definition of
Truth, and aids us in becoming
more honest in all of our
dealings.
|
 |
|
The Shmuz
#122
- Parenting 102
For thousands
of years parenting was a pretty
straight forward
responsibility. Society offered
very structured guidelines for
behaviors and
expectations: Adult's
roles were well defined,
children's roles were clearly
delineated, and throughout the
strata of the community
everyone knew his place. In
terms of practical parenting,
new parents had their own
parents as guideposts and role
models, and the techniques to
use were time tested and proven
- to fit that world.
However, we live in very
different times. We live in an
open society. Man has social
freedoms that never existed
before, in terms of
opportunities for education -
social advancement - increase
in income - where to live and
what to do - there are almost
no boundaries. Yet, this new
found freedom comes with a
cost: gone are the norms of
social conduct, gone is the
family structure, and gone are
the role models for socially
acceptable behaviors. And, so,
we now find ourselves in
uncharted waters in the role of
parents, without having a clear
and definitive path as to "how
to parent". ThisShmuz,
the second on the topic of
parenting, deals with the
primary role of the parent, and
some practical "how to's" in
term of fulfilling that
role.
|
 |
|
The Shmuz
#123
- Channukah: Who's Side are You
On?
Chanukah
centers on the ideological
battle of two cultures: The
hedonistic Yevanim (Greek /
Syrian) Culture waging war
against the Torah
ideals -- the battle
not being fought for the
physical survival of the Jewish
nation, but rather for its
ideology and way of life.
We, today, live in very
different times. We are no
longer downtrodden and
subjugated to oppressive
regimes -- we are free to
choose our lifestyle. And so,
not only does Torah learning
flourish at unprecedented
levels, we have also created
our own insular culture, and
the Jewish nation even in
exile, has fashioned its own
way of life. We have our own
neighborhoods and schools, we
have our own shopping districts
and clothing styles, we even
have our own novels, music and
daily newspapers. So it seems
that we have won the cultural
war - there are no Yevanim
influences in our world -- and
as such the message of Chanukah
has little to offer us.
Unfortunately, this rosy
picture is far from
reality.
ThisShmuz explores some
of the inroads that "foreign
ways" have found even into the
finest Torah homes, and
identifies the ideological
battleground of our
time.
|
 |
|
The Shmuz
#124
- Life is Like a Box of
Chocolates
Do you ever get
the sense that there is always
something going on -- If it's
not one thing it's another.
Just when you have finally
gotten one area of
your life under control, from
out of nowhere a whole new
issue, a whole new problem, or
a whole new crisis pops up --
and now a completely different
set of difficulties have to be
dealt with. Why is this? Why
can't life just be simple? Why
can't HASHEM just allow me to
go about my business, work on
myself, and use this life for
its intended purpose?
In thisShmuz we are
introduced to a perspective on
the various situations that
befall a person, and why in
fact they are a necessary,
integral, part of life.
A highly recommended
Shmuz for understanding
life, and the point of view
necessary to make sense out of
the "things" that just seem to
keep on happening.
|
 |
|
The Shmuz
#125
- Business
Ethics
HASHEM created
man with an innate sense of
morality and an inborn need to
do what is right and proper.
One of the difficulties of
acting
ethically is
that in the slippery slope of
life that sense of right and
wrong becomes dulled. It seems
that in the business world this
is more clearly felt, where the
lines between what is
considered honest and moral,
and what isn't, quickly get
blurred.
In the post Enron era, when
much of the business community
is checking its moral compass,
isn't it time for us, The
Chosen Nation, to make sure
that we are living our lives in
accordance with the Torah's
standards?
In thisShmuz we are
introduced to an overview of
what the Torah considers the
ethical approach for business
dealings, and how to conduct
our day to day
affairs.
|
 |
|
The Shmuz
#126
- Dignity of Man
While there is
much talk today about the
importance of self esteem and
its effect on a person's
attitudes and accomplishments,
there is a
corollary benefit of
understanding the greatness of
man -- If I am obligated to
respect myself because I was
created in the image of HASHEM,
then so too, I must respect
you, because you also were
created in that same image. In
fact, Ben Azzai teaches us that
if a person wants to improve
his interpersonal
relationships, a concept that
will help him even more than
Loving one's neighbor as
oneself, is this understanding
that All men are created in the
image of HASHEM.
ThisShmuz focuses us on
the Torah's view of the true
dignity of man, and the
profound effect that this
concept has on our
lives.
|
 |
|
The Shmuz
#127
- Breaking the Forces of
Habit
We are
creatures of habit -- we act by
habit, we react by habit and,
to a large extent, we even
think by habit. And, in
truth, it has to be
that way. If we didn't act
based on previously established
patterns of behavior, life
would be unmanageable. If every
time we turned a corner we
would have to think through the
actions involved, our entire
mind's focus would be on
navigating the basics of
living, with no upper brain
room left for thinking. For
that reason, HASHEM gave us
this ability to put things on
auto pilot, doing many
activities without even giving
them a second thought, thereby
leaving us the ability to free
our mind for more important
things.
While this reality is a fact of
life, it also brings us face to
face with one of the core
realities of growth: our habits
determine who we are and what
we become. Assuming that some
of my habits are in my best
interest and some aren't, the
question then becomes, "How do
I change"?
ThisShmuz helps us
identify those habits that
affect us, and then defines the
strategies necessary to change
them.
In thisShmuz we are
introduced to the vital
obligation upon every Jew to be
involved in Kiruv, and some
practical understandings as to
how easy it for everyone, not
just the Kiruv professional, to
have a profound effect on the
people around us.
|
 |
|
The Shmuz
#128
- KIRUV: The Message and the
Medium
In 1996 Gordon
and Horowitz published a study
entitled Will your
grandchildren be Jewish? Their
conclusion: if one were to view
the Jewish
Nation as a totality,
based on ever decreasing birth
rates and skyrocketing
intermarriage rates, the odds
of any Jews being left by the
end of the 21st century are
slim to none.
However, one category stands
out in stark relief -- the
Orthodox. Based on their
average birth rate of between
4-6 children per family, and
their intermarriage rate of
less than 3%, they are
burgeoning and ever increasing.
We should expect that by the
end of this century the Jewish
Nation will be alive and
vibrant, however strictly
Orthodox. The only question
that remains is of those Jews
alive today: How many will make
it themselves, and how many of
their grandchildren will be
Jewish.
|
 |
|
The Shmuz
#129
- Hakaras Hatov: Recognizing
the Good
|
 |
|
The Shmuz
#130-
Living with
Bitachon
We know that
everything is from HASHEM. We
also know that we must do our
part-- our Hishtadlus. In
theory it is easy to find the
balance,
I must act in
the way of the world, yet
knowing all the while that
HASHEM runs everything. One of
the great challenges of life is
actually personifying that
tightrope walk between Bitachon
and proper Hishtadlus.
How hard should I be working?
How seriously should I take the
medical reports and new
findings? When is it
appropriate for me to say, "I
have done my part, now it is in
HASHEM's hands"?
Drawing on some very inspiring
examples of perfect Bitachon,
thisShmuz helps us put
our belief system into
practice.
|
 |
|
The Shmuz
#131-
Working for a
Living
We know that we
were put on this planet for a
few short years, to shape
ourselves into who we will be
for eternity. HASHEM has
created this
world specifically to
give us the chance to mold our
inner essence. We also know
that the Torah and its mitzvahs
are the greatest vehicles of
self perfection. If so, one of
the questions that a thinking
person must ask themselves is,
why do we need work? HASHEM is
quite capable of creating a
world where all of man's needs
are met. Yet, not only do we
labor, it seems that majority
of our life is spent earning a
living. Why would HASHEM want
that to be? If the entire
purpose of life is to allow us
to grow in spirituality,
wouldn't those goals have been
better met by putting us in a
world where all of our physical
needs were met, and then we
would have the time and energy
to focus on perfecting
ourselves?
ThisShmuz addresses one
of the most basic questions a
Jew must ask himself: Why does
HASHEM want us to work for a
living?
|
 |
|
The Shmuz
#132-
Purim: Being
Human
One of the most
difficult character traits to
work on is humility. Not only
is it considered the most
pervasive of the all of the
middos,
it is the most
misunderstood. On one hand, we
are obligated to appreciate the
greatness of the human, yet on
the other, we must remain
humble.
One technique to help identify
the trait and its pathology is
to see it in its extreme. Using
the story of Megillas Esther as
a backdrop, and particularly
some of foibles of Haman, we
are able to witness arrogance
in its extreme, and thereby
find its cure: the
understanding that I am a
human.
This is a highly recommended
Shmuz for working on the
trait of humility, as well as a
good preparation for
Purim.
|
 |
|
The Shmuz
#133-
ReJEWvenate
One of the
tools of a highly successful
person is the ability to stay
focused and motivated over long
periods of time. Whether in
sports,
academics or
business the effort and
consistency needed to
accomplish long term goals,
requires a high level of
motivation and the ability to
rejuvenate excitement and
enthusiasm. Often times the
difference between one who
actually reach great heights
and one who doesn't, is their
self awareness and their
ability to marshal the inner
resources to stay on top of
their game. In religion as
well, the same skill set is
needed to maintain a high level
of enthusiasm and focus on
growth to prevent our daily
actions from becoming merely
robotic.
In thisShmuz we are
focused on one of the Torah's
techniques for staying
motivated--
ReJewvinating.
|
 |
|
The Shmuz
#134-
Parenting 103: Setting
Limits
If you were to
poll our community, the average
parent would admit
“we probably
give our children too
much.†And while
this sentiment may
not be clearly spoken
out by young parents, once
children hit the teen age
years, most parents upon
reflection would say :
“ I wish we
had been more firm with them
when they were
youngerâ€;
“We’ve
probably spoiled
themâ€;
“They would
have been better off, had they
not be given quite so
muchâ€
We live in permissive times,
and parents seem almost afraid
to say the word
“noâ€
to their children. Yet
intuitively, we understand that
we are injuring our children by
not being firm, by not setting
limits, and following through
with consequences when they go
past those limits. The
challenge for parents is to
find the balance between
letting our children know that
we love them unconditionally
and setting limits and
educating them in our
expectations.
Using the backdrop of some of
the most famous personalities
in all of history for
reference, the Medrash presents
to us some of the foundations
of effective
parenting.
|
 |
|
The Shmuz
#135-
Imagination, The Devil's
Playground
Eleanor
Roosevelt has been credited
with saying, "No one can make
you feel inferior without your
consent."The reality is
that most ofthe
battles that we fight
are based on complex
constructions -- created by us.
Whether they be issues of
misunderstanding other's
motives, or our fight with
passions and desire, or
understanding our place in
the universe - our
fights and battles are very
real to us.
Yet, when you try to explain
them to others we often find,
many people can't even identify
withthe challenge nor
understandthe
temptation.
ThisShmuz focuses on
the fight of our
generation, andthe very
powerful psychological forces
that help createthe
fever- pitched battle that it
is.
|
 |
|
The Shmuz
#136-
I'm Never Wrong
There is much
truth inthe adage:
There are three sides to every
story, your side, my side and
the truth. And, even
though I fully
understand that you
might be making a valid point,
as soon as we get into an
argument, I can no longer even
see your side because, of
course, I'm right.
Why is that? We all make
mistakes. That is part of being
human. And while I certainly
can accept that you make
mistakes, it becomes very
difficult to accept that I may
be wrong. In theory I accept
that as a human I err, but when
it comes down to real life
situations, I just seem never
to be wrong.
ThisShmuz focuses on
why it is that we humans have a
blind spot when it comes to
seeing our own faults, and
helps us with some techniques
to change that natural
propensity.
|
 |
|
The Shmuz
#137-
Being Sensitive
|
 |
|
The Shmuz
#138-
The Potential and the
Present
"Considering
where I come from and what I've
been through, I'm doing pretty
well..."
While this may be a comforting
position to take,
the question a person
must ask themselves is: is this
really all that I can be? What
if I were to stop making
excuses? What if I was to truly
hold myself accountable to live
up to my potential? What if I
was to go full blast - how
great could I be?
This question is essential for
growth, but it is also one of
our greatest pitfalls. If we
don't clearly see how much we
are capable of, we cannot chart
the course toward our
potential. However, with a
realistic view of where we are
now and a clear understanding
of what we could become might
lead to depression.
ThisShmuz focuses us on
maintaining a balance between
the two views needed for steady
growth: a clear understanding
of where we are now and a vivid
image of what we can be, even
if we won't reach those levels
for many, many
years.
|
 |
|
The Shmuz
#139-
The Power of
Speech
We know that
the Torah is very exacting in
regards to Loshon Horah: there
are 17 negative and 14 positive
commandments concerning
disparaging speech.
In fact, the Rambam paskens
like the Gemara, that the sin
of Loshon Horah is worse than
the sins of Idol worship;
illicit relations, and
bloodshed. The question is why?
Of all of our activities why
does the Torah see fit that
this one should be dealt with
so severely? What is so
egregious, so horrific? After
all its only words.. ..
ThisShmuz deals with
the Torah's view of the power
of the spoken word, and its
effect on human
relationships.
|
 |
|
The Shmuz
#140-
The Arabs and the
Jews
The
Palestinians have aspirations
of political freedom as do
every people. Their requests
are merely of sovereignty and
political rights
and of course, once
they have been granted these,
they will live in harmony with
their neighbors, recognizing
Israel's right to peaceful
coexistence. Or will they?
An opened minded view of the
current situation brings grave
doubts to the true desires of
the Arabs in general and the
Palestinians in particular.
This Shmuz focuses on
some of the underlying causes
of the Arab's attitude towards
the Jews, and why Western
Culture has such difficulty
relating to the core issue.
WARNING: If your worldview is
shaped by CNN you will find
this Shmuz
disconcerting.
|
 |